The
Context and Development of Irish Literature:
History, Poetry, Landscape
Part One: From Celtic to Christian, Pre-history to
the twelfth century, page 2
True Irish history begins with the Celts, originally a northern European people
who flourished throughout Europe from roughly the the 7th
century B.C. up to about the first century B.C., when the
expansion of the Roman Empire and the migrations of the
Germanic and Slavic peoples constricted the Celts to the
western islands. The Celts likely entered Ireland, along with Wales and Scotland,
perhaps as early as 500 B.C., and began what we now refer to as Irish civilization. The bulk of what
I earlier called “traditional Irish mythology” emerges from the
culture of these people and their relations with the Christian culture
that followed them. Celtic culture was rich and diverse, with great
skill in iron-making (their iron weapons made them
formidable in battle), as well as agriculture, hunting,
warfare, and road-building. Their social structure was
one of tribes and kings, governed by a system of laws and
interpreted judgments called "Brehon Law,"and their religion
was a kind
of earth and sun worship known generally as "Druidism." This culture was then radically
transformed--though not entirely replaced--when in
the early 5th century one of the Irish former British slaves, named Patrick,
returned to Ireland and began the awesome project of converting the Celts
to Christianity.
View "St. Patrick of Ireland"
The result of Patrick’s mission was astonishing: in
a rare peaceful conversion, Ireland was transformed into an almost entirely Christian
community, covered with monasteries and abbies and dedicated to the task
of preserving the classical learning that was rapidly being extinguished
by the barbarians ravaging Europe during what we now term “the Dark
Ages.”
View
"Irish Monasteries"
So successful were the Irish Priests in preserving this culture
that they subsequently spread out to the rest of Europe and restored the
classical learning, and many of the classical books, that otherwise would
have vanished from the West. For example, St. Columba sailed from
Ireland to the island of Iona in 563 and established the
great monastic community there. As early as the 8th
century, the Anglo-Saxon historian, "the Venerable Bede,"
wrote: "At that time there were many of the English
nation, both of noble and of lesser rank, who, whether for
divine study or to lead a more continent life, had left
their native land and had withdrawn to Ireland.
Certain among them gave themselves up willingly to the
monastic way of life, while others rather went about from
cell to cell of the teachers and took pleasure in
cultivating study. And all these the Irish most freely
received, and made it their study to provide them with food
from day to day without any charge, with books to read and
with free teaching." This has led to the idea that the Irish “saved
western civilization,” a concept that has much truth, considered
in a broad
sense.
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